This epic poem Ramayana is a smriti which is translated as "from memory". This one here is a translation of the entire scripture directly from the original Sanskrit versions. Philosophy by itself or rituals by itself or mythology solely cannot end up being sufficient. This Devanagari version of the Ramayana was converted in from Prof. This book is about Ram, the prince of Ayodhya. In the first chapter of Bala Kanda the gist of Ramayana is imbibed and it called samkshepa Ramayana, or also called Bala Ramayana.Ī study, profound and penetrative, of the Kambaramayana will surely be conceded for Kamban has not merely translated the Ramayana of Valmiki but. Thus concludes the fifth book Sundara Kanda, in Valmiki Ramayana. The restless Valmiki wanted to write an epic and sage Narada requests him to write about Rama. The version of Ramayana I posted nearly a year ago was a shorter more popular edition. Srimad Valmiki Ramayana is an epic poem of India which narrates the journey of Virtue to annihilate vice. Comprising 24, verses in seven cantos, the epic contains the teachings of the very ancient Hindu sages. The Ramayana is an ancient Sanskrit epic which follows Prince Rama's quest to rescue his beloved wife Sita from the clutches of Ravana with the help of an army of monkeys.
அபிராமி அந்தாதி - பாடல் 42 (Abhirami Andhadhi - Ve.File Name: ramayan full story in english.Narayaneeyam - Dasakam: 36 (Incarnation as Parasur.Narayaneeyam - Dasakam: 37 (Krishna Incarnation: P.Narayaneeyam - Dasakam: 38 (Krishna Incarnation).Narayaneeyam - Dasakam: 39 (Celebrating Krishna's.
It is equated with the veda-s and one who reads this devoutly is rid of all sins and attains all that is good, according to one’s birth in life. The phalasruti states that this story of RAMA’S life purifies the heart, destroys the sins and confers the highest merit. The story of RAMA is related in a simple, short and sweet manner touching upon the main incidents leading to the final PATTABHISHEKA Of RAMA after he was united with SITA.
Then comes the series of similes, descriptive of RAMA - unfathomable as the deep ocean, steadfast like the mighty HIMALAYAS, valourous like Lord VISHNU, charming and sweet like the Moon, full of ire against evil forces, full of patience even like Mother Earth, a great benefactor like Kubera, He is the very embodiment of truth and right conduct (dharma). He describes the son of King of AYODHYA, RAMA, as the Man Perfect, both in physique and conduct, perfectly well-built (samavibhaktaangah) and a repository of all the ideal qualities (sarvagunopetah). What are the qualities he looks for, in this Man Perfect? He wants to know if there be a man in the world who is virtuous, valorous, a knower of dharma, ever-grateful, always truthful, with a determined will, who is ever-rooted in good conduct, who looks to the welfare of others, who is learned in all arts, who is capable and proficient, who is a perennial source of delight to all, who has his senses under control and who has conquered his temper, who is ever charming, whose heart knows no envy or jealousy and who is it that men and gods dare not face in battle? NARADA rejoiced in his heart, for here was an opportunity to reveal to the world what was very close to his heart, the saga of RAMA and here was the ideal disciple eager to know of it! He addresses VALMIKI as a great sage (maharishi) and says that he is capable of grasping what he had to convey (samartha). One wonders if VALMIKI would ever get a positive response from NARADA as he was enquiring about the ideal one. It is called the SAMKSHEPA RAMAYANA and is accorded a status equal to that of RAMAYANA as is evidenced from its phalasruti.